Your IQ may drop by reading it so here's a guard:
Is it possible to commit cultural appropriation against one's own ancestors?
The chain of thought that led to this:
Someone expressed a desire online for white people to stick to their own gods. I immediately thought "hard to do in practice, because most of the indigenous religions in Europe got utterly crushed by an import from the Middle East, which has been then adapted by the locals to suit their needs". Then I thought about attempts to revive some of those dead religions, attempts that have not always been as thoroughly researched as they could have been and whose products perhaps would appear not entirely authentic to people from the cultures that originally came practiced those religions. That looks to me like this bit from wikipedia:
Cultural appropriation is the adoption of some specific elements of one culture by a different cultural group. It denotes acculturation or assimilation, but often connotes a negative view towards acculturation from a minority culture by a dominant culture. It can include the introduction of forms of dress or personal adornment, music and art, religion, language, or social behavior. These elements, once removed from their indigenous cultural contexts, may take on meanings that are significantly divergent from, or merely less nuanced than, those they originally held.
Particularly that last sentence. I mean, imagine the Druids of old meeting some bunnies'n'light modern pagans who call themselves Druids. I think at the very minimum harsh words would be exchanged. On the other hand, it's completely impossible for them to meet and that probably makes the difference. I don't think "extinct" falls within the set of "minority". Therefore I'd lean towards "no, not in a meaningful sense of the term."
- Really stupid question
2009-05-22 12:34 pm (UTC)
2009-05-22 12:40 pm (UTC)
According to Zuckermann, although the revivalists wished to speak Hebrew with Semitic grammar and pronunciation, they could not avoid the Ashkenazi mindset arising from their European background. He argues that their attempt to deny their European roots, negate diasporism and avoid hybridity (as reflected in Yiddish) failed. "Had the language revivalists been Arabic-speaking Jews (e.g. from Morocco), Israeli Hebrew would have been a totally different language – both genetically and typologically, much more Semitic. The impact of the founder population on Israeli Hebrew is incomparable with that of later immigrants."[4] Zuckermann says that a hybrid is a sign of richness and vigour rather than impurity or contamination.
2009-05-22 10:53 pm (UTC)
But then, as I only know a couple of words of Hebrew, this is all hearsay.
2009-05-23 04:35 am (UTC)
2009-05-24 06:18 am (UTC)